Rachel Carson in Environmental Essay Example | Topics and Well Written Essays - 500 words

Rachel Carson in Environmental - Essay Example Aside from the environmental problems discussed by Carson, the author also revealed an underlying economic problem that gave rise to the need for pesticides – â€Å"overproduction†. To respond to the ever-increasing appetite of the U.S. population for crops, farmers have abandoned traditional methods of agriculture and adopted faster means of reaping thousands of tonnage of produce in a short amount of time. This economic greed for abundance resulted not just to acreages of land being attacked by pests, but to garbage bins being filled up by excess food dumped by insatiable, bloated citizens. Carson reminds us to take care of the environment and, at the same time, holds a mirror from which we could reflect on our unhealthy consumption practices. Another argument Carson raises to which this paper agrees is the lack of government participation in pesticide use where â€Å"abuses go unchecked in both state and federal agencies†. The government should devote financia l and manpower resources to test the toxicity of pesticides on the market, layout safety guidelines for their use, and, ideally, recommend safer methods of controlling pest infestations. In addition, current agricultural practices should be re-evaluated in order to come up with novel farming methods that are more aligned with the natural cycle of the environment. A strong political will that balances the laws of nature, the needs of the economy, and the interests of citizens is necessary to execute the changes needed in the government.

Essay --

Should we always act rationally? Rationality is the practice of acting by reason, yet reason is variable and individual specific. Reason means in accordance with the facts of reality while the alternative would be acting by impulse. This result is an undesired consequence and in result is irrational due to the action being based upon belief. Reason is man’s mean of survival, having the mindset of not making the right decisions challenges the ability to live. Additionally, a consequence of acting irrationally is that it weakens the ability to act rational in the future. Upon choosing to act irrationally, one is acknowledging a lack of trust within the mind; repeated actions or irrationality will result in a belief of one’s practice. Man’s basic vice is suspension of his consciousness or having an unfocused mind resulting in refusal to know. Also, commonly used terms include stating something is rather rational or quite rational implying that rationality is a matter of degree. Now, we sometimes assess the rationality of a given decision. Indeed, we very often do in the sense that if ...

Mesopotamia Case Essay

HISTORY OF MESOPOTAMIAN RELIGION The name Mesopotamia, is a Greek name which means ‘the land between the rivers’, refers to the geographic region which lies near the Tigris and Euphrates Rivers and not to any particular civilization. The land of Mesopotamia is made fertile by the irregular and often violent flooding of the Tigris and Euphrates Rivers. While these floods aided agricultural endeavors by adding rich silt to the soil every year, it took a tremendous amount of human labor to successfully irrigate the land and to protect the young plants from the surging flood waters. Given the combination of fertile soil and the need for organized human labor, perhaps it is not surprising that the first civilization developed in Mesopotamia. Sumerians were the first settlers in Sumeria. By c.3500 BCE, the Sumerians had developed many of the features that characterized subsequent civilizations. Cuneiform was a system of writing established by the Sumerians which became the dominant system of writing in Mesopotamia for over 2000 years. Mesopotamia is widely recognized as one of the regions in the Near East first experiencing the developmental transition to hydraulic and urban civilization, duly celebrated as a â€Å"cradle of civilization† and the eastern segment of the Fertile Crescent. Mesopotamian religion is the religious beliefs and practices of the Sumerians and Akkadians, which were noted the first developed civilizations and religions; and later of their successors, the Babylonians and Assyrians. (Lindemans, 2007). In general terms, it constitutes the greater part of what is now Iraq, eastern Syria, and south-eastern Turkey. The deities of Sumer were usually associated with aspects of nature, such as fertility of the fields and livestock. Among the most important of the many Mesopatamian gods were Anu, the god of heaven; Enki the god of water; and Enlil, the earth god. Deities were often associated with particular cities. Astral deities such as Shamash and Sin were also worshipped. The Mesopatamians are skilled astrologers who studied the movements of heavenly bodies. Priests also determined the will of the gods through the observation of omens, especially by reading the entrails of sacrificed animals. The king functioned as the chief priest, presiding at the new-year festival held in spring, when the kingship is renewed and the triumph of the deity over the powers of chaos was celebrated. In Mesopotamia, each city state had its own god who owned it, and although other gods were admitted, they were always subordinate to the city god. Everyone had to belong to a temple, whatever rank they had in society. If they belonged to the temple of Marduk, they considered themselves ‘the people of the God Marduk’. The god was the lord and the people served him as slaves or at least as servants. Part of everyone’s produce belonged to the god and had to be brought as a sacrifice. The land itself belonged to the god and had to be leased from him. God have never been any good at signing agreements so the contracts were signed on his behalf by the priests. The main festival in Mesopotamia was the New Year Festival held in spring or in autumn. Its significance was the renewal of the land through the sprouting of new buds or the end of the summer scorching. The Sumerian drama focused on Dumuzi or Tammuz, the creative power of Spring while the Goddess was Inanna, the fertility of nature. The drama went this way: the earth goddess conceived a handsome son who later became her lover and begat the next son – a ritual performed by the king and his consort or the head priest and priestess in a ritual coupling. The son died and everyone wailed but the new son was born and everyone rejoiced. In the tropics the vegetation died in the summer heat but in northern climates it died with the onset of frost, so the times were not necessarily the same. (Amytas, 2002) In an article of Sumerian Religion it was said that reincarnation is a concept suitable for Mesopotamians because it was so real and explicit that it was not worth reporting the striking obvious. The Mesopotamians, took painstaking notes of the coming of the sunrise and sunset every day, the return of the seasons, the planets and the stars, always revolving and returning to chartered points in the skies. Thus, they did believe that everything was cyclic, and probably considered life and death as such as well (cited in Adapa). MESOPOTAMIAN MYTHOLOGY The two following stories are one of the descent and ascent stories of Mesopotamian Religion (Amytas, 2002) Descents to the underworld are a constant theme in Mesopotamia and tell about the triumph of the spirit over desire, wrong doings or guilt. Descent stories always contain the warning that one should not venture to ‘the Land of No Return’, that the laws of ‘Great Below’ cannot be changed and it designs the foremost. Nevertheless, Inanna descended to meet Her other Self, the Great Judge and Queen of the Underworld, Ereshkigal, and She who is the Lover and Beloved resurfaced as the vision of triumphant humanity that transcends all deaths. Enlil descended after having raped Ninlil, who immediately took matters in her hands and went down after Him to conquer Her beloved back, achieving major growth along the process herself from maiden to Consort of Lord Air. Even Enlil, the most important of the young Anunnaki gods, had to undergo punishment for a terrible act in the most romantic and intense of all descent stories. However, Ninlil, as the Beloved and Hardest Judge Enlil could have ever had, flew after him for the rescue to bring him back to the Heights Above, to become Enlil’s partner in all levels. All of them faced awesome trials and returned back to the Heights after achieving much healing and growth. It is therefore clear that returns from the Underworld, despite all warnings against venturing over there, can be achieved, but only by the triumph of the spirit, by conquering one’s own weaknesses, by a necessary loss to achieve a major growth. In the myth of Adapa, Adap ascends to the Heavens to meet Anu so that he could justify himself in front of the Skyfather for having been disrespectful to the South Wind. Adapa is the proto-Solomon, the sage and the priest-king of Eridu. He refuses immortality to come back to the Middleworld instead of remaining with the Great Gods in the Great Above, as Anu had given him the opportunity to stay there by eating and drinking from the table of the gods. Adapa refuses the offering, because Enki, Adapa’s personal god, had warned him not to, if Adapa did not want to die. A possible experience for this passage is the following: in the end Adapa understood that he would have eventually eternal life after living a full life in the physical world, and not in the moment he had been offered the gift by Anu. He did not need eternal life when he was offered it by Anu, because he was needed on earth, he was the priest-king the foundation of the state which was being built in Eridu, the place where kingship descended from the heavens. Again, it is a Mesopatamian ascent story with a return, whose mystery show the cycle and the link between heaven and earth, the Great Above and the Great Below not as opposite worlds, but matching complements, in a never-ending cycle. PHOENICIAN LETTERS (Amytas, 2007) The Phoenician Letters is a piece of mystery teachings in a written form from a master to a devoted acolyte in the Mesopotamian tradition, a sort of retro-Caballa. It involves 10 letters, each involving a god/goddess (Rimon-Adad, Nabu, Ishtar, Nergal, Shamash, Marduk, Anu, Enlil, Ea-Enki, Sin-Nana) by the master to the acolyte exchanged during the period of two years. The letters cover the training of a future-priest king by a master kept unknown up to the last letter. The quotations on the chapter of Nergal on the next paragraph are about reincarnation, the Eternal Return. Notice that the piece of metal that is left from the burning of what should be burnt may refer to that part of matter in us that is primeval and without blemish, the seed of the Great Mother that they all carry within, represented by the metal attributions of Mesopotamians deities, or the imperishable in them, their Personal Gods. On Ishtar, â€Å"But Ishtar is all this and more. She is the reborn†¦Know, o Prince, that death is the source of life, life is the cause of death. Dumuzi her lover must die in order to live. She is the rhythm, and all rhythms have an end, this is death, all have a beginning (pages 34-35).   On Nergal: â€Å"There are many forms of heroism. There is that form that represents a magnificent stupidity, where the hero achieves nothing, saving neither his people nor his own life, but taking with him down into death as many of the enemy as possible. He will fight in the underworld that battle which he did not win, for it is sad that as a man dies, all that he has done is presented to him, to see if he regrets his actions or not. If he regrets and pines for the things that he failed to do or the errors he has made, then this is a weight he must carry into his next time of living (Lishtar’s emphasis). Herein is the tale of justice: the assessors of hell visit upon each man his crimes, and according as he loves them or hates them, he will be attracted to the same events, time without end, till the actions of his life be without blemish† (page 41). CREATION OF MAN (and WOMAN) SUMERIAN VERSION Enki, the Magician, and Ninhursag, the Earth Mother, create humankind from the fertile waters of the Abzu and a pinch of clay, breathing into the mix the spirit of a slain god. It is in the myth that the spirit of the slain god resonates in each and every being as a drumbeat, life force, to remind them of its sacrifice. According to Amytas, the myth was a wondrous metaphor that shows incarnation as a gift from Divine Consciousness bestowed upon all humankind, all that lives and breathes. The bond that was thus established between heaven and earth from the beginning of Sumerian religion, whereby from this moment on humankind is called upon to continue for the gods the workings of existence and faithful servants. This metaphor shows the truth all initiates have experiences from times immemorial. Spirit can only incarnate through love, the same way we can only ascend to the heights of religious and visionary experience by giving spiritual body to our soul’s design. Slain in this context may very well mean the necessary loss to achieve higher consciousness, the disrobing and vulnerability needed to enter both Great Above and the Depths Below enforced. Furthermore, the myth of the ‘Creation of Man and Woman’ can be interpreted according to the Sumerians as the never-ending miracle of spirit entering matter and for those of them who live their lives in the light of the Mesopotamian tradition. From the beginning of Sumerian Religion, from the creation of man and woman it is therefore present the everlasting bond between matter and spirit. As concluded by Amytas,† the part of us who belongs to the everlasting spirit will be then confronted by our life achievements and judged by the Annunaki of the Underworld. These deities will be the judges of our souls and decide when we are ready to return from the ‘Land of No Return’. It is for all these reasons that we suggest that the Eternal Return might have been a core understated principle of Mesopotamian religion.† THE BABYLON AND ITS PEOPLE Many scholars believe the first great historian, Herodotus, a Greek who traveled widely over the ancient world several centuries before the birth of Chris, visited the city of Babylon in its decline. He has left a description of the city but, because he could not speak Babylonian, his remarkable statements must come largely from the lips of the guides. The harvest was, Herodotus says, twice or thrice as bountiful as in other lands, the ears of wheat and barley growing to a phenomenal size. Rich groves of palm trees waved in the breeze all over the plain and so expert were the food growers that from the fruit of the palm they got bread, wine and honey. From their scattered villages they looked with pride toward Babel – the Greeks called it Babylon – or the gate of the God. They had no physician. Marriage, he says, was by purchase or auction sale. His most famous statement about the morals of ancient Babylon is to the effect that every woman had once in her life to prostitute herself in what Herodotus calls ‘the court of Venus’, meaning the court of the temple of the goddess Ishtar. There she was compelled to stand until some man threw her a coin, saying, â€Å"the goddess Mylitta prosper thee,† and taking her away to his couch. (Shirlie) On the contrary, in regard to its morals and its women he totally misunderstood his informants. There was no auction of wives in Babylon, and there was no such law as the prostitution of every woman at the temple of Ishtar. By that time, Ishtar was a patroness of virtue and the chief refuge of sinners. Women had in ancient Babylon a position of respect and prestige scarcely lower than they have won in modern times and the law of sexual purity was most drastically enforced upon both sexes. The Babylonian code of laws was compiled by King Hammurabi. This code was found carved on a black diorite column seven feet high in the ruins of Susa in 1901. A conqueror of Babylon about 1100 BC had stolen it and carried it off to the hills. On the upper part of it is a figure of Hammurabi in an attitude of worship before the sun-god, Shamash. The king says he made the code himself. Babylon, supposed to have been a sink of iniquity, in which chastity was unknown, an example followed the clauses of the next paragraph in the Hammurabi Code of four thousand years ago. MESOPOTAMIAN CONCEPTS OF DISEASE AND HEALING Mesopotamian diseases are often blamed on pre-existing spirits: gods, ghosts, etc. Each spirit corresponds or is responsible for a specific disease. For example, ‘Hand of God X’, of the stomach corresponds to what is called a disease of stomach. A number of diseases simply were identified by names, ‘bennu’ for example. Also it was recognized that various organs could simply malfunction causing illnesses. Mesopotamian uses plants as treatment for diseases although this cannot be relative for magical purposes. In addition, specific offerings are made to a particular god or ghost when it was considered to be a causative factor, but these offerings are not indicated in the medical texts, and must have been found in other texts. There two distinct types of professional medical practitioners in Mesopotamia, the ashipu known as the ‘sorcerer’ and the asu which may be referred to as the ‘physician’. The ashipu diagnoses the ailment. In the case of internal diseases, this most often meant that the ashipu determined which god or demon was causing the illness. The ashipu also attempted to determine if the disease was the result of some error or sin on the part of the patient. The phrase, â€Å"the Hand of†¦Ã¢â‚¬  was used to indicate the divine entity responsible for the ailment in question, who could then be propitiated by the patient. The ashipu could also attempt to cure the patient by means of charms and spells that were designed to entice away or drive out the spirit causing the disease. On the other hand, asu is the specialist in herbal remedies and deals with were often classifiable as empirical applications of medication. For example, when treating wounds the asu relied on three fundamental techniques: washing, bandaging and making plasters on which appear in the world’s oldest known medical document (c. 2100 BCE). CONCLUSION Mesopotamian religion in accordance with my research clearly implies that it is the foundation of many religions since, Sargon, who founded the Babylon and created the first Mesopotamian empire, lived over two thousand years before Christ and even a thousand years before the presumed time of Moses of the Christian bible. One example would be the comparison in the story of Moses: one of the clay tablets covered with the cuneiform writing of the Babylonians and Assyrians refers to Sargon, the great king. His mother bore him in secret. After the birth she made a little ark or boat of reeds or rushes, coated it with pitch, which is natural there. She placed the baby in it and she set it afloat on the river, doubtless expecting it to die but hoping it might be saved. The child was destined to be a mighty leader and the gods took care of him. A water-carrier found the ark and reared the child, until the goddess Ishtar saw and fell in love with the youth, and made him king over the land. To sum it all up, learning man’s history always is a very interesting subject, it’s like being transported to a different world where oneself could be alienated. For me it would not matter because the most important thing is that you have respect to all men regardless of their religion. Bibliography Williams, Tyler. Ideas of Origins and Creation in Ancient Mesopatamia. 2007 Lindemans, M.F. Mesopotamian Mythology. 2007 Amytas, Voluptua. Sumerian Religion and the Eternal Return. 2002 Shirlie. God or Goddess? The Son Gods. 1999 http://www.oriental.cam.ac.uk/jmc http://www.archaeowiki.org/Mesopotamia

Mexico s Drug Cartel Violence Problem - 1861 Words

The United States role with Mexico’s drug cartel violence problem has been of ongoing help. The cartels are unabashed in trying to continue to run their drug smuggling operations. The Mexican people have had to endure a high number of homicides in their country. Some of these people killed were innocents who were at the wrong place at the wrong time. Many of the homicides were intentional as drug cartels often send messages to people warning others not to interfere in their businesses. Mexican law enforcement officials are killed by the cartel in hopes of serving a message to others that the cartels are to be feared. It might seem that the United States does not have a role in addressing drug cartel violence in Mexico but they are trying†¦show more content†¦La Familia has benefited from Mexico’s crackdown as the turf war with other cartels has made La Familia stronger. La Familia is based in the Mexican State of Michoacà ¡n. As can be seen, the cartels are ba ttling on two fronts. One is against rival cartels for control of important drug smuggling corridors which is a war of familiarity; the other is an unfamiliar war with the government. The cartels had been accustomed to pay law enforcement off with bribes which were probably in their operational budgets as the price of doing their lucrative business, but times have changed. Because of this new war with the government, the cartels such as the Beltran Leyva Organization have employed the Zetas. The Zetas cartel are the best trained and is the first criminal organization in the Americas to have been formed by former military personnel and defectors from the regular army. The Zeta cartel is dangerous to the Mexican Government because this cartel is fully trained to understand and have proficiency with these weapons, which makes the Zetas all the more dangerous. The aim of the cartels is to try and keep business as usual, which it to continue to smuggle drugs into the U.S. border. They do this because it is lucrative; however, the tactics have changed. In order for the status quo to continue, the cartels have to create fear in the Mexican people along with law enforcement and the military. Dailey battles take place where the cartels take on the Mexican military. An example

CU2939 †Develop Health and Safety and risk Management...

CU2939 – Develop Health and Safety and risk Management Policies, Procedures and Practices in Health and Social Care or Children and Young People Settings. The basis of the British Health and Safety Law is The Health and Safety at Work Act 1974. This act sets out duties which employers have towards employees and members of the public e.g. volunteers, students, visitors, other professionals etc. This also sets out duties for employees to have towards each other. This setting believes that the health and safety of the children is paramount. We aim to make sure the setting is safe for children, parents, employees and visitors. We aim to make children, staff and parents aware of health and safety policies and to minimize hazards and risks, so†¦show more content†¦But is a significant accident they have to be updated immediately. . Risk assessments are carried out regularly including, room/environment checks, signing in and out sheets, opening and closing checks, and equipment checks. These checks are signed and dated in the morning. Our induction training (4,8,12 week reviews) for all staff includes a clear explanation of health an d safety issues so that all adults are able to adhere to our policies and procedures, and that they understand their shared responsibly to health and safety. The induction training covers matters of employee well-being, including safe lifting and the storage of potentially dangerous substances. Records of all induction trainings (4,8,12 week reviews) are kept and all staff are asked to sign these once they have completed them, along with a managers signature and the date of review. During the 12 weeks the staff must read all policies and procedures/risk assessments and sign and date them when they have read them. Health and safety policies are read out to the parent during their child’s induction week. This is so the parents can get a clearer view of how we, as a setting deal with health and safety and ways in which we do so. The parents are asked to sign a register once they have read through these policies and then this is stored in the children case note file. All staff ar e expected to go on health and safety training and Health andShow MoreRelatedhealth and safety3134 Words   |  13 PagesCU2939 Develop Health and Safety and Risk Management Policies, Procedures and Practices in Health and Social Care or Children and Young People’s Settings 1.1 Explain the legislative framework for health, safety and risk management in the work setting. Answer – The Health and Safety at Work Act 1974 is the main piece of the health and safety legislation in Great Britain. It provides the legal framework to promote and encourage high standards in the workplace. The Act, when first introducedRead MoreDiploma level 55363 Words   |  22 PagesCU2939 Develop Health and Safety and Risk Management Policies, Procedures and Practices in Health and Social Care or Children and Young People’s Settings Level 5 Credit value 5 GLH 33 Unit summary The purpose of this unit is to assess the learner’s knowledge, understanding and skills required for Health and Safety and Risk Management, including the development of policies, procedures and practices in health and social care or children and young people’s settings. Additional Assessment

I Am On Down Syndrome Affect Brain Development Essay

When I started working on my research paper, I was just set on taking a look at how do mental disabilities such as Down Syndrome affect brain development, motor development, and motor skills. But to me this topic was too narrow, so I decided to broaden it. I have done all three of my review of literature papers on different topics that all somehow connect up to each other. My first paper being on Down Syndrome and how it affects the development of the brain, my second discussing Autism and how scientists have been struggling for years to find the main source and they now are starting to get an idea of what is causing this disease. Finally, my third and final review I discussed mental disorders such as Depression and Anxiety and how they affect the everyday life of those who suffer from those kinds of disorders. So that being said, I have chosen to research how the two leading brain disabilities in the United States first being Down Syndrome and the second being Autism, and how they a ffect the everyday life of those who suffer from those disabilities. I also decided to add in how mental disorders affect the everyday life of those who suffer from them. It was brought to my attention that Paranoia and Schizophrenia are much like Down Syndrome and Autism, this being that those who suffer from these disabilities and disorders often need a full time care taker. In some cases, these individuals will often be checked into institutes by their families, simply because they cannotShow MoreRelatedAn Example Of A And A Neurocognitive Disorders And How They Affect Personality And Behavior Essay1470 Words   |  6 Pagesdisorders and how they affect personality and behavior. In this paper I will discuss an example of both a neurodevelopmental and a neurocognitive disorder. 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He states, â€Å"Young people are biologically different from adults. Brain imaging studies reveal that the regions of the adolescent brain responsible for controlling thoughts, actions and emotions are not yet fully developed.† (Garinger 93). I do not believe it is fair to treatRead MoreThe Tra nsformation Of Human Development1431 Words   |  6 Pagesthat the human development begins even at a stage of one’s life that has not even formed yet. â€Å"Every person starts life as a single cell, called a zygote.† (Berger, 48) The zygote contains characteristics that create universal and unique characteristics of each human (Berger, 48) The universal characteristics that each unit of life contains molecules that are full of information and instructions called DNA. Human development begins from zygote to newborn in which â€Å"prenatal development is divided into

Peace between Major Religions Free Essays

Good morning everyone, It has been known that all religions have their differences and this can often lead to some conflict. However, throughout my speech three religion’s views on peace will be Investigated and then eventually a solution will be found to living peacefully together. Christians, Buddhists and Muslims all have different ways to achieving peace both internally and externally and it is interesting to see many of the similarities and compare them. We will write a custom essay sample on Peace between Major Religions or any similar topic only for you Order Now However, we have already reached our first differentiation between the religions; their view on what peace is and the source of it. Peace Is a fundamental aspect of all the religions and fleetly Christians would not be able to follow the 10 Commandments if peace was not portrayed through their actions. To love your neighbor as you love yourself requires you to love everyone and through respect and dignity this can be done. The source of peace in Christianity is Jesus himself as he bought peace to the world as he walked It. Jesus Is the peacemaker. Buddhism refers to peace as enlightenment, and the Buddha (a human prince) is the first man to reach enlightenment. Because Buddhism is about this occurrence it is often referred to as the religion of peace. Buddhists believe the source of peace is within everyone and that the Buddha teachings and ways will help everyone find the way to enlightenment. These two faiths could easily live In peace with each other but Muslims believe that to turn a house of war to a house of peace requires Muslims to kill all the non-believers. Personally I believe that this is most pathetic and UN-peaceful or violent way to peace ever. The Muslims seek their peace seeking information from their source of peace, the Quern. As portrayed these already differentiate and bring up multiple problems that could cause conflict. It will soon become very evident that these religions all contradict themselves. All of the religions have their Internal peace organizations and all of these organizations explore interrelations with other people outside of their religions. Some of the Christian organizations are SPEAK, Network of Christian Peace, Christian Peacemaker Teams UK and all the Christian churches. Islamic peace organizations include Muslims for Peace, MUNCH and Islamic Peace. I however find a problem with this, which will be explained soon. The Buddhist peace groups include Soak Kaki and Buddhist Peace Group, these 2 organizations are trying to achieve peace not only internally but pass it on to other and share their peaceful thoughts. However if in Islamic countries they seek peace why do they around punishing people and killing them, this appears to be a very urn-peaceful method. For example when I was In Dublin an Islamic country one I got kicked out of the shops because my clothes were too revealing, the police said to me, â€Å"get out of here or I will cut off your hand. † I feel hat the Muslim peace organizations really need to spread quickly because I thought that the police was Just Joking, but no I saw 2 women without their hands. It Is UN- peaceful and doesn’t show eternal love and care. Maybe these associations are seeking peace and respecting other people and their beliefs, but their religions as a I OFF All of the religions have their specific ways that they achieve peace or become peaceful within. Firstly Christian’s have many ways to achieve peace but these have been paraphrased into a 6 step process: 1) Read the New Testament and the gospels re the best place to start 2) Pray to God, God will help you reach emotional and physical peace 3) Control yourself from doing things you will regret, make sure to think a bout your actions first. 4) Control your anger – sometimes some meditation or quiet time can help with releasing anger, pains and irritations 5) Do not respond to insults 6) Try to make the people who surround you peaceful as well. I believe this is quite an effective and reasonable way to achieve peace within and around you. The Buddhist methods of achieving peace are relatively the same like controlling your anger. However the Buddhist community thrives on meditation and the Buddha taught that through meditation and chant peace will be found internally. Islamic steps to peace were hard to understand at first however after thinking about the method I believe it could be quite effective. They believe that if you come to peace with yourself the world around you will be at peace with you. Therefore they also do some sort of meditation and imagine peaceful non-chaotic places where they are free. Also another interesting suggestion was to pick up a paintbrush and some paint and paint peace. This could be stimulating and personal and therefore be very successful for individuals. In the history of all the religions there appears to be evidence of stories or parables that suggest peaceful actions within the religion. In Christianity I believe that the most peaceful parable is the story of The Good Samaritan. In this parable an ordinary Christian man is shown to help when others like the priest and a wealthy workingman don’t. It shows genuine care for everyone and a form of peaceful treaty between Christianity and humanity. The parable of the Good Muslim is a parable that caches us that Allah is in ways the bringer of peace, â€Å"In the name of Allah [1], the All- Merciful, the Ever-Merciful. All praise is due to Allah, the Lord of the worlds. All Prayers and Peace of Allah be upon the Prophet saws [2]. The last contrasting religion is the Buddhists who have quite a fascinating parable, which relates to achieving peace, it is called, â€Å"The Proud Dung Beetle and the Lump of Dung. † It proves that everyone should be treated equally. It is shown throughout Buddhism that the Buddha, I. E. The prince didn’t expect to be treated differently he wanted to be treated the same way as others. This bought to their community respect and no social class that seems to be a pro blem in modern day society. All in all I believe a mutual friendship and respect towards everyone especially people of a different religion. Respect is the key component in establishing peace between all people. If everyone of opposing religions can respect others beliefs and worldviews I believe that a peaceful solution can be formed within the community. I speak to the Muslims now in saying that you don’t have to be apart of the violence in your religion, please feel free to make your own decisions and maybe Join a peace How to cite Peace between Major Religions, Papers